Strange Fruit & The Architecture of Silence
The modern rush to categorize public tragedies as isolated incidents relies heavily on an engineered collective amnesia. When a Black body is found hanging in a public space today, the immediate bureaucratic reflex is often to offer a swift conclusion that closes the book before the pages can even be read. It is a modern manifestation of the "don't ask, don't tell" approach to racial trauma ... an effort to treat history as a closed chapter rather than an ongoing current.
True accountability in these spaces does not come from executive offices or official press releases, it is dug out of the ground by those willing to fund the independent forensic work that local institutions refuse to prioritize. It is an exhausting, unglamorous resistance to the large gorilla in the societal room.
For those of us who have spent decades pushing against these exact social winds, this architecture of institutional silence is intimately familiar. It carries a heavy, unmistakable echo of the post 9/11 era ... those "Bushco" days of illegal wars and naked aggression, when speaking the truth transformed ordinary citizens into targets. I remember the weight of that governmental harassment vividly the tapped phones, the exhausting reality of state surveillance, and the sharp institutional blowback that followed when my wife and I demanded accountability, even taking the step of requesting the International Criminal Court to prosecute those responsible for the violence.
Then, as now, the primary strategy of the state was not always direct suppression, but exhaustion. The goal was, and remains, to make the price of dissent so high, and the apparent return so small, that you simply give up and let the sanitized narrative stand unchallenged.
To look squarely at this reality is to hear the echo of a melody captured nearly a century ago. When Abel Meeropol pinned the verses that would become an anthem that he wasn't just describing a crime scene, he was diagnosing a cultural pathology. And when Billie Holiday stepped to the microphone in 1939, darkening the room to force the audience to look at the "blood on the leaves and blood at the root," she established the true role of the witness. She sang it despite the relentless federal harassment that followed her for the rest of her life proving that power has always feared the song that refuses to let the public look away.
Decades later, the pastoral scenes have shifted and the bureaucratic language has grown more clinically sanitized but the bitter crop remains. We are still a society parsing the difference between a tragic end and a hidden truth. But for twenty plus years, without a break, some of us choose to keep writing, keep shouting into the wind, and left listening to the haunting clarity of Ms Holiday's voice ... reminding us that the fruit hanging from the poplar trees never truly stopped bearing witness.
Sunday machine art -
cat to -
soldiers -
noir -
potter -
just so there is NO misunderstanding here, I use Google to verify facts, histories, grammatical structures, and/or like my imagery ... I make up an image I'd like to see generated from a well structured prompt ... a disclaimer and clarification for the hysterical church ladies out there looking for a reason to freak the fuck right out ... 😏




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